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Light of the Messiah Ministries International exists for the purpose of advancing the Good News of Yeshua (Jesus) through friendship, and servant community building lifestyles, and ultimately to seek the reproduction of Messianic congregations and the building of cultural Messianic Jewish communities. Learn More!

Understanding Torah Part 1

Genesis 3:3; Zechariah 7,  John 5:1-13,  Matthew 15:1-14, Galatians 4:21-31,  Colossians 2:20-23

 

 What did the Apostle Paul mean when he stated in Romans chapter 3 believers are not justified by "works of law" or "law of works"?  First it must be said that Paul taught the same doctrine as Yeshua (Jesus) did.  Matthew 5:17 says; "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish, but to fulfill."  Greek pieroo fulfill means "to fill up" or "complete" in meaning.  Yeshua came to bring the full meaning of Torah (Law; Instruction) and to elucidate it, not destroy it.  So why does there appear to be a contradiction when Paul says we are justified by faith apart from works and James tells us that faith without works is dead.  James 2:14-22

 

 To understand this we must midrash (dig down) into our roots as believers in Yeshua.  In doing this we must understand that the Assembly of Messiah began Jewish.  Today if you ask a Rabbinic Jew how many Torah’s (Laws) there are; he will reply and say "two", the Oral Law from Moses and the Written Law from Moses.  In Yeshua’s day the Oral law was also known as "the traditions of the elders".  The Rabbi’s in many cases added to the Written Law and gave their own unique interpretations on how to keep it.  Rabbinic Judaism believes that the Rabbi’s interpretation of Torah brings out it’s true meaning; pieroo, as we said.   It had gotten to the point that the Oral Law was considered even more authoritative than the Written Law.  According to Rabbinic Judaism, the Oral Law was given to the children of Israel by Moses at Sinai and passed down "orally" through repetition and eventually compiled and written down into a work called the Mishnah in about 200 C.E..  We could see that in Yeshua’s day the traditions of the elders had become a great problem in Jerusalem and Israel.  An illegitimate priesthood had taken over the Temple that brought a heavy weight upon the people subjecting them to bondage (legalism).  Yeshua actually came to elevate His Law; the Law of Moses (Written), the Law of liberty, the Law of Messiah, and rebuke the abuse of tradition according to the elementary principles of the world (Col. 2:20-23).  Notice I said the abuse of tradition not a sound enjoyment of it.  A good example of this would be the gospel passage concerning the paralyzed man at the pool of Bethesda in Jerusalem where Yeshua healed him on the Sabbath.  According to the rigid sect of Pharisees of the school of Shammai, it was forbidden to carry anything on the Sabbath.  Yeshua deliberately said to the man; "arise, take up your pallet and walk."  And we can see this stirred up trouble.  The fact is Yeshua said it’s lawful to do good on the Sabbath; and yet all the added commands of the Rabbi’s had placed a heavy load on everyone.  Touching objects consecrated for the Sabbath was even forbidden along with over thirteen hundred other Sabbath commands of that day.  There was also the incident of Yeshua and His disciples not washing their hands before eating; even by a certain prescription according to Rabbinic law (Matthew 15:1-14).  We see also later on Rabbi and Apostle Paul refuting the Judaizers in these matters.  In Colossians 2:20-22 it reads:  " if you have died with Messiah to the elementary principles of the world, why, as if you were living in the world, do you submit yourselves to decrees such as, do not handle, do not taste, do not touch! (which all refer to things destined to perish with the using) – in accordance with the "commandments" and "teachings" of men?"  Let us be reminded the teachings of men are not God’s Law.

   

What Rabbinic law had done is put a fence around the Law of God stating that Rabbi’s are the only ones who could properly interpret and create laws on how to keep Scripture (walk Torah).  In one of many cases the Apostle Paul puts it all in perspective.  In Romans 3:27 he says; "Where then is boasting?  It is excluded. By what kind of law? Of works?  No, but by a LAW of faith.  The Written Law (God’s Law) is the true Law of faith with Yeshua Himself being the Living Torah.  By the Grace of God we love His Son and keep His commandments!  Not by our own strength and standard.

   

Where did this all begin?  Genesis 3:1-3 reveals it’s origin through Eve.  Concerning the forbidden fruit she stated, God has said "You shall not eat from it, OR TOUCH IT, lest you die."  Yet what did God really command?  "You shall not EAT of it."  We see from this that Eve added to the command putting a fence around Torah.  Interestingly the Torah itself says not to add or take away from it.  Rabbinic Judaism has added to God’s Law while the Church is guilty of taking away from it!   What if by touching Adam and Eve could dig up and get rid of the tree all together.  Just a thought.        

 

Part 2 coming soon